Sat04302016

News

Loyola Corners economics, traffic rise to top of planning concerns

Loyola Corners economics, traffic rise to top of planning concerns

Alicia Castro/Town Crier
Loyola Bridge construction parallel to the Fremont Avenue frontage may lead officials to alter circulation plans for the area.

Loyola Corners stakeholders last week mulled the issues that will likely shape the area&rsquo...

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Schools

LAHS Green Team commemorates Earth Week

LAHS Green Team commemorates Earth Week


Traci Newell/Town Crier
Los Altos High School Green Team members, above, quiz their classmates about water conservation. The club distributed plants as prizes during the club’s Earth Week activities.

Members of the Los Altos High School Green...

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Community

Local pianist, 11, slated to perform Saturday at statewide competition

Local pianist, 11, slated to perform Saturday at statewide competition


Courtesy of the Cha family
Spencer Cha plays piano at a Santa Clara University recital. The sixth-grader also enjoys soccer, tennis, golf and skiing.

Spencer Cha has come a long way since he first sat down at the piano at age 2.

“I remem...

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Sports

Spartans net second place, eye top prize next season

Spartans net second place, eye top prize next season


Megan V. Winslow/Town Crier
Jeremy Hsu, Mountain View High’s top singles player, competes against Pinewood Thursday. The Spartans won the match 7-0.

With freshmen playing the top three spots in singles, the future of the Mountain View High boy...

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Comment

Los Altos at a leadership crossroads: Editorial

Don’t look now, but there could be some major changes ahead regarding how the Los Altos city government is run.

The current city council has the opportunity to hire a new city manager in the wake of Marcia Somers’ recent resignation. Fur...

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Special Sections

How to personalize the wedding bar

How to personalize the wedding bar


Christine Moore/Special to the Town Crier
A seasonal signature cocktail adds interest beyond the standard wedding bar’s spirits and mixers. Focus on one set of fresh ingredients, such as blueberries, blackberries and mint for a dose of budget...

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Business

Farmers prepare to market season's bounty

Farmers prepare to market season's bounty


Alicia Castro/Town Crier
Journeyman farmer Jen Friedlander waters Hidden Villa’s greenhouse plants, which will grow stronger in the controlled indoor environment before being transferred to the field outdoors.

Around Hidden Villa, the gree...

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People

BUOL JOANNE DOUGHERTY

BUOL JOANNE DOUGHERTY

1930-2016

Heaven gained a beautiful angel today. Our beloved mother’s blessed life ended in her Los Altos home surrounded by her loving family on April 18, 2016.

Buol Joanne Dougherty was born Sept. 28, 1930 in Chicago. At the age of two, M...

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Stepping Out

'Catch' comes to conclusion LA Stage Co. comedy  ends run this weekend

'Catch' comes to conclusion LA Stage Co. comedy ends run this weekend


Richard Mayer/Special to the Town Crier
Bryan Moriarty, left, stars as Yossarian and John Stephen King plays the Psychiatrist in Los Altos Stage Company’s “Catch-22.”

Los Altos Stage Company’s presentation of “Catch...

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Spiritual Life

Religion at Burning Man: Exploring the holiness that unites us

Following is the second in a three-part series on Young’s experience as a Christian pastor at Burning Man, the annual art event and temporary community based on radical self-expression and self-reliance in the Black Rock Desert of Nevada.

Burning Man, the weeklong festival in the northern Nevada desert, is one of the largest religious rituals in the western world.

We danced, created and destroyed things together. We talked, cried, yelled and sat in silence. We came to the holy desert from wildly different places, but even in our ecstasy and despair, mostly we were one – like the future city that John of Patmos calls the New Jerusalem.

Burners greet each other with hospitality, saying, “Welcome home!” For me, this means, “Express your wonderful uniqueness, because we act as a kind of family for each other.”

I talked about God with Vedic priestesses, Unitarians, yogis, Quakers, entheogen voyagers, Episcopalians, Hindus, Roman Catholics, shamans, atheists and Zen teachers. I met people there who hate Christianity, people who, often for good reasons, associate it with bigotry and condemnation. But this was a minor part of my experience. Mostly in that holy desert, we shared what we have in common. In outlandish costumes, creating breathtaking works of art, building friendships, we tried to express more completely who we genuinely are. Perhaps for a short time we even became more visible as children of God.

This year’s theme, “Cargo Cult,” refers to religions established in the Pacific theater during World War II, when islanders first experienced the tremendous wealth and material power of American soldiers. After the war, these peoples designed ritual acts and stories hoping to bring back the cargo that had disappeared.

In our context, this anthropological phenomena concerns the connection between the things we own and what we believe, the relation between spirituality and science; the primitive and the modern; superstition, technology and the holy.

The massive structure at the heart of everything was the Burning Man, standing on a spaceship, inviting participants to imagine an encounter with a vastly different culture and how it might change our self-understanding.

Among the 300 different official art installations, many explicitly employed religious symbols. On the Playa this year, artists constructed at least four churches (including the very Protestant-looking “Church Trap” and the more Catholic “Photochapel”), along with a variety of temples and pyramids. The artists may not have intended it, but I felt strangely at home in each of the churches as they gestured to the poverty, grandeur, oddness and ordinariness of our longing for God. I enjoyed playing a church organ in one at sunrise.

Perhaps the most spectacular place we shared in common was called “The Temple of Whollyness.” By the end of the week, this pyramidal holy space, for prayer, meditation and yoga, had thousands of inscriptions written on it. These could be funny and thoughtful. Often they expressed pain like, “Let my dad be happy, and don’t let me go down the same path,” “I’m done living in my anxious past” or “Mom and Dad. Please find it in your hearts to forgive each other. I love you.” People wrote about searing losses. In this place, they cried together and realized again that everything we know and love will one day die. The temple seemed like a physical embodiment of the line the priest says in the Ash Wednesday liturgy, “Remember that thou art dust, and to dust thou shalt return.”

A young woman mourning the end of her eight-year marriage asked me to come and pray with her as she left a box of wedding memorabilia at the temple to be burned. The next night, as the shamans leaped and the chanters droned and the flames devoured the temple, she experienced this as a divorce ritual, a way of laying down burdens that she no longer needs to carry.

What if churches could be more like this? Could they be less segregated by belief and family background? Would it be possible for them to bring together all kinds of people into an experience both of our mortality and our connection to God? Perhaps instead of always building for eternity, Christians should do more to make visible the temporary holiness that unites us.

The Rev. Malcolm C. Young, author of “The Spiritual Journal of Henry David Thoreau” (Mercer University Press, 2009), is on sabbatical from Christ Episcopal Church in Los Altos. For more information, visit ccla.us.

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