Sat08292015

News

Enchanté plaza remains open to the public

Enchanté plaza remains open to the public

Alicia Castro/Town Crier
The plaza area at Enchanté Boutique Hotel now serves drinks and small plates.

The Los Altos City Council Aug. 25 voted unanimously in favor of Enchanté Boutique Hotel serving beverages and small plates to the public on t...

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Schools

Mountain View High launches Bring Your Own Device program

Mountain View High launches Bring Your Own Device program


Megan V. Winslow/Town Crier
Mountain View High School staff distribute Chromebooks to students last week. The school is rolling out the Bring Your Own Device program this year, which gives students and teachers around-the-clock access to laptops.

Mo...

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Community

'Rock Back the Clock': End of an era, beginning of new one

'Rock Back the Clock': End of an era, beginning of new one


Town Crier File Photo
Time has run out for “Rock Back the Clock,” the 1950s-themed dance party at Rancho Shopping Center.

After 25 successful years, the “Rock Back the Clock” Committee has decided to end the annual 1950s-themed event held at R...

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Sports

Dean of the badminton court

Dean of the badminton court


Courtesy of the Tan family
Los Altos resident Dean Tan and mixed- doubles partner Jenny Gai stand on the podium shortly after winning the gold at the 2015 Pan Am Junior Badminton Championships earlier this month in Tijuana, Mexico.

Dean Tan began pl...

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Comment

Warning: Useless flood basin ahead

Our water and fire agencies receive much attention (and scrutiny) during the hot, dry days of summer – water for the lack of it and fire for its widespread destruction. During this extreme drought year, we are deluged with water conservation ma...

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Special Sections

A tale of two Los Altos love stories: Country club classic


Photos Courtesy of Kelly Boitano Photography
Lindsey Murray and Christof Wessbecher tie the knot in Los Altos.

Lindsey Murray and Christof Wessbecher grew up in parallel Los Altos orbits, never meeting – he went to St. Francis High School, sh...

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Business

Five thoughts on the current market correction

The 531-point drop in the Dow Jones industrial average Friday (Aug. 21) was certainly headline grabbing in its magnitude. It represented a one-day 3.1 percent drop in the index and resulted in a 10 percent correction from its high in May.

It’s compl...

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People

BRUCE CHARLES MEYER

BRUCE CHARLES MEYER

Bruce Charles Meyer, 81, died Wednesday, August 5th at his home in Carmel, California. He leaves his wife Valda Cotsworth and her daughter Katie Roos; his sons, Bruce and Joseph Meyer from his first marriage and his brother Gordon Meyer; four grand...

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Travel

Carmel Valley Ranch unveils upgrades

Carmel Valley Ranch unveils upgrades


Courtesy of Carmel Valley Ranch
Carmel Valley Ranch recently upgraded its Vineyard Oak suites, which feature sweeping views, rocking chairs and private outdoor tubs for soaking under the stars.

Things are heating up at Carmel Valley Ranch, with 30 n...

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Stepping Out

Open 'House'

Open 'House'


Kevin Berne/Special to the Town Crier
Anna Patterson (played by Kimberly King) accepts a drink from Michael Astor (Jason Kuykendall) in “The Country House.”

TheaterWorks Silicon Valley’s regional premiere of “The Country House” is scheduled to r...

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Spiritual Life

Los Altos native combines Judaism, social justice, advocacy

Los Altos native combines Judaism, social justice, advocacy


Los Altos native Gabriel Lehrman’s passion for Judaism, social justice and advocacy brought him to Washington, D.C., this summer for the Machon Kaplan Summer Social Action Internship program at the Religious Action Center of Reform Judaism.

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Inside Mountain View

MV actress/playwright Garvin wins NY festival award for

MV actress/playwright Garvin wins NY festival award for "Corners Grove"


Courtesy of Undiscovered Countries
Kaela Mei-Shing Garvin received a New York arts festival award for a featured role in “Corners Grove,” a play she wrote.

New York recognized that one of Mountain View’s own can “make it there” when the Planet C...

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Religion at Burning Man: Exploring the holiness that unites us

Following is the second in a three-part series on Young’s experience as a Christian pastor at Burning Man, the annual art event and temporary community based on radical self-expression and self-reliance in the Black Rock Desert of Nevada.

Burning Man, the weeklong festival in the northern Nevada desert, is one of the largest religious rituals in the western world.

We danced, created and destroyed things together. We talked, cried, yelled and sat in silence. We came to the holy desert from wildly different places, but even in our ecstasy and despair, mostly we were one – like the future city that John of Patmos calls the New Jerusalem.

Burners greet each other with hospitality, saying, “Welcome home!” For me, this means, “Express your wonderful uniqueness, because we act as a kind of family for each other.”

I talked about God with Vedic priestesses, Unitarians, yogis, Quakers, entheogen voyagers, Episcopalians, Hindus, Roman Catholics, shamans, atheists and Zen teachers. I met people there who hate Christianity, people who, often for good reasons, associate it with bigotry and condemnation. But this was a minor part of my experience. Mostly in that holy desert, we shared what we have in common. In outlandish costumes, creating breathtaking works of art, building friendships, we tried to express more completely who we genuinely are. Perhaps for a short time we even became more visible as children of God.

This year’s theme, “Cargo Cult,” refers to religions established in the Pacific theater during World War II, when islanders first experienced the tremendous wealth and material power of American soldiers. After the war, these peoples designed ritual acts and stories hoping to bring back the cargo that had disappeared.

In our context, this anthropological phenomena concerns the connection between the things we own and what we believe, the relation between spirituality and science; the primitive and the modern; superstition, technology and the holy.

The massive structure at the heart of everything was the Burning Man, standing on a spaceship, inviting participants to imagine an encounter with a vastly different culture and how it might change our self-understanding.

Among the 300 different official art installations, many explicitly employed religious symbols. On the Playa this year, artists constructed at least four churches (including the very Protestant-looking “Church Trap” and the more Catholic “Photochapel”), along with a variety of temples and pyramids. The artists may not have intended it, but I felt strangely at home in each of the churches as they gestured to the poverty, grandeur, oddness and ordinariness of our longing for God. I enjoyed playing a church organ in one at sunrise.

Perhaps the most spectacular place we shared in common was called “The Temple of Whollyness.” By the end of the week, this pyramidal holy space, for prayer, meditation and yoga, had thousands of inscriptions written on it. These could be funny and thoughtful. Often they expressed pain like, “Let my dad be happy, and don’t let me go down the same path,” “I’m done living in my anxious past” or “Mom and Dad. Please find it in your hearts to forgive each other. I love you.” People wrote about searing losses. In this place, they cried together and realized again that everything we know and love will one day die. The temple seemed like a physical embodiment of the line the priest says in the Ash Wednesday liturgy, “Remember that thou art dust, and to dust thou shalt return.”

A young woman mourning the end of her eight-year marriage asked me to come and pray with her as she left a box of wedding memorabilia at the temple to be burned. The next night, as the shamans leaped and the chanters droned and the flames devoured the temple, she experienced this as a divorce ritual, a way of laying down burdens that she no longer needs to carry.

What if churches could be more like this? Could they be less segregated by belief and family background? Would it be possible for them to bring together all kinds of people into an experience both of our mortality and our connection to God? Perhaps instead of always building for eternity, Christians should do more to make visible the temporary holiness that unites us.

The Rev. Malcolm C. Young, author of “The Spiritual Journal of Henry David Thoreau” (Mercer University Press, 2009), is on sabbatical from Christ Episcopal Church in Los Altos. For more information, visit ccla.us.

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